SUMMARY: DIVINO AFFLANTE SPIRITU (By Fortunatus Nnadi ([email protected] com) Inspired by the Holy Spirit, the Sacred Writers composed the bible which. Divino Afflante Spiritu rejects those Catholic conservatives who “ pretend that nothing remains to be added by the Catholic exegete of our time to what. This chapter treats Catholic biblical interpretation since Pius XII’s encyclical Divino afflante Spiritu (). At the heart of the chapter is Vatican II’s teaching in its.
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And vivino, while ardently desiring for all afflahte of the Church, and especially for the professors in biblical science, for the young clergy and afflabte preachers, that, continually meditating on the divine word, they may taste how good and sweet is the spirit of the Lord; as a presage of heavenly gifts and a token of Our paternal goodwill, We impart to you one and all, Venerable Brethren and beloved sons, most lovingly in the Lord, the Apostolic Benediction.
Music Neuroscience Philosophy Physical Sciences. Enter the email address you signed up with and we’ll email you a reset link. How much light has been derived from these explorations for the more diviino and afflanet understanding of the Sacred Books all experts know, as well as all those who devote themselves to these studies.
Moreover we may rightly and deservedly hope that our time also can contribute something towards the deeper and more accurate interpretation of Sacred Scripture. The Fathers of the Church in their time, especially Augustine, warmly recommended to the Catholic scholar, who undertook the investigation and explanation of the Sacred Scriptures, the study of the ancient languages and recourse to the original texts.
For not a few things, especially in matters pertaining to history, were scarcely at all or not fully explained by the commentators of past ages, since they lacked almost all the information which was needed for their clearer exposition.
On the Catholic Interpretation of the Bible: Divino Afflante Spiritu
Sublime office, We say; for what is more sublime than to scrutinize, explain, propose to the faithful and defend from unbelievers the very word of God, communicated to men under the inspiration of the Holy Spirit.?
The bishops are also encouraged to see to it that while still in the Seminary, the priests do not lack what is needed to help them imbibe a practical and enduring love for the Sacred Scriptures. The encyclical appeared on the 50th anniversary of Providentissimus Deusan encyclical in which Pope Leo XIII condemned the use of higher criticism.
Then, copy and paste the text into your bibliography or works cited list. In Brown, Raymond E. Unusually strong emphasis is placed on the rivino of evaluating the literary spuritu used by ancient writers for a apiritu understanding of the Bible. For thus at long last will be brought about the happy and fruitful union between the doctrine and spiritual sweetness of expression divjno the ancient authors and the greater erudition and maturer knowledge of the modern, having as its result new progress in the never fully explored and inexhaustible field of the Divine Letters.
This is in line with the rule of interpretation which is to discover and define what the writer intends to express.
In more recent times, however, since the divine origin and the correct interpretation of the Sacred Writings have been very specially called in question, the Church has with even greater zeal and care undertaken their defense and protection. There was a significant return in the Church to the scientific study of the Bible.
Jerome, the greatest Doctor of the Sacred Scriptures, after having most solemnly inculcated the precepts and examples of the same Doctor, as well as the principles and rules laid down by Leo XIII and by himself, and having recommended other things highly opportune and never to be forgotten in this connection, exhorted “all the children of the Church, especially clerics, to reverence the Holy Scripture, to read it piously and meditate it constantly”; he reminded them “that in these pages is to be sought that food, by which the spiritual life is nourished unto perfection,” and “that the chief use of Scripture pertains to the holy and fruitful exercise of the ministry of preaching”; he likewise once again expressed his warm approval of the work of the society called after St.
Divino afflante spiritu
The Birth of Jesus: The Oxford Handbook of Catholic Theology. Hence their exegetical explanation should aim especially at the theological doctrine, avoiding useless disputations and omitting all that is calculated rather to gratify curiosity than to promote true learning and solid piety.
Retrieved 18 October Having acknowledged Pope Leo for his stern defense of Scripture, Pius then outlines how the landscape of biblical studies has changed in the 50 years since Providentissimus Deus was issued. The second and more important part of the encyclical sets down a scientific program for biblical studies. In this consists that “condescension” of the God of providence, which St.
During the preceding 50 years they had been gradually improving their methods and principles. Nevertheless no one, who has a correct idea of biblical inspiration, will be surprised to find, even in the Sacred Writers, as in other ancient authors, certain fixed ways of expounding and narrating, certain definite idioms, especially of a kind peculiar to the Semitic tongues, so-called approximations, and certain hyperbolical modes of expression, nay, at times, even paradoxical, which even help to impress the ideas more deeply on the mind.
The Holy Father implores the catholic exegetes to expound and discover the genuine meaning of the sacred Books so as to discern and define clearly its literal meaning. Inspired by the Divine Spirit, the Sacred Writers composed those books, which God, in His paternal charity towards the human race, deigned to bestow on them in order “to teach, to reprove, to correct, to instruct in justice: Having expounded and recommended those things which are required for the adaptation of Scripture studies to the necessities of the day, it remains, Venerable Brethren and beloved sons, that to biblical scholars who are devoted sons of the Church and follow faithfully her teaching and direction, We address with paternal affection, not only Our congratulations that they have been chosen and called to so sublime an office, but also Our encouragement to continue with ever renewed vigor with all zeal and care, the work so happily begun.
If you have purchased a print title that contains an access token, please see the token for information about how to register your code. Pius concludes his encyclical by encouraging Catholic scholars to continue to unpack the riches of the Bible and to not be deterred by the challenges that divkno. Handbook of Biblical Criticism 3rd ed. Jerome, to be devoted exclusively to this work.
The former helps in the knowledge of languages, letter, events, customs, and forms of affalnte of the ancient times while the latter has contributed to the discovery of letters and institutions of the time of our saviour.
To this Our most merciful Redeemer we must therefore bring all back by every means in our power; for He is the divine consoler of the afflicted; He it is Who teaches all, whether they be invested with spirity authority or are bound in duty to obey and submit, true honesty, absolute justice and generous charity; it is He in fine, and He alone, Who can be the firm foundation and support of peace and tranquillity: Jerome, which strives to promote among the faithful – and to facilitate with dovino its power – the truly praiseworthy custom of reading and meditating on the holy Gospels; he exhorted them to persevere in the enterprise they had begun, proclaiming it “a most useful undertaking, spirutu well as most suited to the times,” seeing that it helps in no small way “to dissipate the idea that the Church is opposed to or in any way impedes the reading of the Scriptures in the vernacular.
Divino afflante spiritu | encyclical by Pius XII |
Encyclical Letter Spiritus ParaclitusSept. For there was no question then of these texts, but of the Latin versions, which were in circulation at that time, and of these the same Council rightly declared to be preferable that which “had been approved by its long-continued use for so many centuries in the Church.
The New American Bible rev. But it is plain to everyone that priests cannot duly fulfill all this unless in their Seminary days they have imbibed a practical and enduring love for the Sacred Scriptures.
In O’Brien, William James. There those who are wearied and oppressed by adversities and afflictions will find true consolation and divine strength to suffer and bear with patience; there – that is in the Holy Gospels – Christ, the highest and greatest example of justice, charity and mercy, is present to all; and to the lacerated and trembling human race are laid open the fountains of that divine grace without which both peoples and their rulers can never arrive at, never establish, peace in the state and unity of heart; there in fine will all learn Christ, “Who is the head of all principality and power” and “Who of God is made unto us wisdom and justice and sanctification and redemption.
I, 18 PG 59, col. Abbot Aidan Gasquet, Dec. Sedis XXXIp.
The interpreters are therefore urged to endeavour to determine the peculiar characteristics and circumstance, the mentality, manner of reasoning and expression, as well as manner of narrating and writing of the ancient sacred writers. Views Read Edit View history. This pamphlet was answered in a letter of the Biblical Commission dated Aug. By the Apostolic Letter Vigilantiaepublished on October 30 in the yearhe founded a Council or Commission, as it is called, of eminent men, “whose duty it would be to procure by every means that the sacred texts may receive everywhere among us that more thorough exposition which the times demand, and be kept safe not only from every breath of error, but also from all inconsiderate opinions.
It may indeed be useful, especially in preaching, to illustrate, and present the matters of faith and morals by a broader use of the Sacred Text in the figurative sense, provided this be done with moderation and restraint; it should, however, never be forgotten that this use of the Sacred Scripture is, as it were, extrinsic to it and accidental, and that, especially in these days, it is not free from danger, since the faithful, in particular those who are well-informed in the sciences sacred and profane, wish to know what God has told us in the Sacred Letters rather than what an ingenious orator or writer may suggest by a clever use of the words of Scripture.
For having begun by expounding minutely the principle that the inspired writer, in composing the sacred book, is the living and reasonable instrument of the Holy Spirit, they rightly observe that, impelled by the divine motion, he so uses his faculties and powers, that from the book composed by him all may easily infer “the special character of each one and, as it were, his personal traits.
It first cites recent discoveries in archeology, ancient history, linguistics, and other technical sciences contributing to a better understanding of the Bible.